We Are Women

I recently took Bradley Method childbirth classes to prepare for labor and part of the assigned reading was a bunch of podcasts and articles from Evidence Based Birth. This title is ironic, as several one-star reviewers pointed out, because the podcast cannot even admit what a woman is. Well, let me tell you that we are women.

Fuming, I sent off an email that read:

I just wanted to say that while I am appreciating the abundance of research and statistics from listening/reading these recommended pieces from the Evidence Based Birth website, it is extremely distracting, like nails on a chalkboard, every time the host says/writes “birthing person,” “pregnant human,” “chestfeeder,” “human milk,” “laboring person,” and so forth. To me, who has only felt the pangs of femininity/womanhood a few times in my life and the most right now, being pregnant for the first time, this kind of language makes me feel invisible or like some kind of cattle. I want to be proud of my womanhood—not ashamed of it.

Cooly, this was the response from my childbirth teacher:

EBB is the best available source for quality information about birth – I love that you are finding those sources informative.

EBB intentionally uses non-gendered language to be inclusive of various identities. I’m sorry to hear it’s made you uncomfortable – please feel free to reach out to EBB with your concerns. 

Although I encourage families to access these resources due to their high quality – please know it is not required. Feel free to skip anything from EBB if their use of inclusive language is negatively impacting you.

Doesn’t this response make it sound like this is my own personal problem? That I have to search inward to understand why this “triggers” me? Of course, I sat on this email feeling even more invisible and gaslit and curious as to why.

Here’s why I find those so offensive: I mentioned to my mother while on the playground that my sides were hurting, kind of cramping up. I remember her proudly telling me that I was becoming a woman. She taught me how to shave my legs for the first time. And then cancer robbed me of any more answers about womanhood when I finally started bleeding at eleven. Now the images circle of my sweaty forehead leaning against the bathroom sink, my entire body pressed against the bathroom floor to cool down, my father holding a wet rag to my drooping forehead, waking up suddenly during class, realizing that I had passed out sideways out of my chair for a second from all the menstrual pain. Growing up to become “a woman” stunk. I wanted to escape the monthly pain. I saw no clear reason for having to go through this again and again. I learned to take ibuprofen before all the pain even began—large doses. I got on birth control by fifteen to control my irregular and painful cycles. I didn’t want to be a woman when my body was keeping me from school and focusing on learning. I dressed in jeans, a T-shirt, and sneakers every single day for maximum comfort and to hide my changing body.

Experiencing sex for the first time made me understand exactly what kind of woman I am in the bedroom. Without revealing too much, I became someone new to me—a submissive, clingy, dependent woman. I learned to desire nothing more than that protective touch. Perhaps being a woman wasn’t so bad after all, though it was frightening to be so vulnerable.

Then, I went through a year of waiting and tears trying to conceive, thinking I had somehow broken my own body. Being a woman was awful once again. Until it finally happened. The positive second line and the hugs of shock and excitement. Soon enough, the kicks made me smile and the belly made me waddle, my nipples leaked and my pelvis ached, but I was carefully watching what my body seemed to already know how to do. Everything I had been through started to make sense. In utter awe, I learned how much my body could do and had been doing to bring new life into this world. I finally fell in love with being a woman.

So imagine my surprise when the word I was just learning to love, “woman,” was no longer in vogue, being erased right before my very eyes, in the very place where “woman” and “mother” should be praised—childbirth classes. Instead, I heard the cold, clammy words of “birthing person” and “chestfeeder.” I felt lost again, without a mother figure to hold my hand and guide me through this pregnancy. I lost sight of what it was to be a woman now that even my childbirth classes and the hospital didn’t consider me one. All to kowtow to the transgender population who make up less than one percent of the population worldwide.

Look, I am no stranger to feeling excluded. I lost my mother at a young age and had to put up in every grade with things like, “Where are your parents taking you for Christmas break”? or “What kind of card should we make for Mother’s Day?” or “What did you and your parents do over summer break?” I had to either ignore the whole plural aspect by responding, “We went to the beach” or “My dad took us to the beach.” (My brother dealt with the same thing, by the way). Now, single-parent families are at least seven percent of the population worldwide. Should I have demanded that everyone only acknowledge their fathers? Should I have threatened others if they said “parents”? Should I have had teachers fired for asking me about both parents? Absolutely not. That’s simply not how the world works. You cannot change language for people who live outside of the “average” or the “norm.” Society cannot function that way. Plus, the older I got, the more I realized just how lucky those kids were to be able to say “parents” and not have to think about their answers beforehand. They were lucky and I would not want to take that away from them.

Transgenderism is the same phenomenon. They feel different in their own skin, uncomfortable—for the majority, after some kind of social trauma. They need a therapist for that—not to change the way that people speak to one another in everyday life. And they certainly have no right to coerce other people to play along with their fantasy. As J. K. Rowling and many others have already stated: a man dressing up as a woman is still a man, a woman dressing up as a man is still a woman. You can pretend all you want, but I fear that you will never find the truth or happiness that way. However, I refuse to use “inclusive” and “non-gendered” language to appease some force I have never met, policing what I say and how I say it. That is the least American thing I have ever heard. I am a woman, having earned the title, and finally proud to be known as one.

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Links: https://wellcomecollection.org/works/wvxta3rh/items; https://www.bradleybirth.com/; https://podcasts.apple.com/us/podcast/evidence-based-birth/id1334808138; https://stories.jkrowling.com/en-us/my-story/; https://www.abc.net.au/news/2023-03-03/the-long-history-of-transgender-people-in-australia-and-beyond/102037662

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Views Expressed Disclaimer: The postings on this site are my own and do not necessarily represent the postings, strategies, or opinions of American Wordsmith, LLC. Please also know that while I consider myself an Objectivist and my work is inspired by Objectivism, it is not nor should it be considered Objectivist since I am not the creator of the philosophy. For more information about Ayn Rand’s philosophy visit: aynrand.org.

Race and Gender Do Not Matter

I would like to open this piece with two different excerpts:

Here is the first one:

The bond between husband and wife is a strong one. Suppose the man had hunted her out and brought her back. The memory of her acts would still be there, and inevitably, sooner or later, it would be cause for rancor. When there are crises, incidents, a woman should try to overlook them, for better or for worse, and make the bond into something durable. The wounds will remain, with the woman and with the man, when there are crises such as I have described. It is very foolish for a woman to let a little dalliance upset her so much that she shows her resentment openly. He has his adventures–but if he has fond memories of their early days together, his and hers, she may be sure that she matters. 

And here is the second one:

You are part of my existence, part of myself. You have been in every line I have ever read, since I first came here, the rough common boy whose poor heart you wounded even then. You have been in every prospect I have ever seen since – on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea, in the streets. You have been the embodiment of every graceful fancy that my mind has ever become acquainted with. The stones of which the strongest London buildings are made, are not more real, or more impossible to displace with your hands, than your presence and influence have been to me, there and everywhere, and will be.

The first excerpt is from The Tale of Genji by Murasaki Shikibu, which is widely considered to be the first novel in the world. The author lived from around 973 to 1014 or 1025 CE, and the book was written between 1000 and 1012 CE.

Now, the second excerpt is from Great Expectations by Charles Dickens, who is a more modern author of novels. The author lived from 1813 to 1870 CE, and the book was written in 1861 CE.

One was written by a Japanese woman living in the Heian period (or the High Middle Ages in European history).

The other was written by an English man living in the Victorian era.

Besides languages changing and translations done, are either of these texts unintelligible? Is there any sense of loss in meaning or emotion across time? Does understanding cease with one being from another race or gender than our own? No, no, and no again.

People today are falling into the tribalist trap. Just because you are, let’s say, a young Hispanic woman who has not seen a flash drive or a cassette tape outside of museums, does not mean that you cannot read a book from any time period and empathize with that writer. That is truly the magic of literature. Modern people can still have a dialogue of sorts with other people who have long since gone back into the earth, regardless of skin color or gender. It doesn’t matter! What literature does is bring honest thoughts to the fore.

Still unconvinced? Let’s take another example. But, first, let me warn you that these images may be a bit too graphic for some viewers as they are of real human cadaver arms. I recently came across the Institute of Human Anatomy’s YouTube channel, and in a couple of their videos, they go into the complex anatomy of the human hand.

Can you tell what race either arm is? Neither could I. The screenshot on the left is of a black man and the one on the right is of a white woman. Race is not a scientific concept but simply a social one. Even Shakespeare points this out in The Merchant of Venice when Shylock says, “If you prick us, do we not bleed?” We all migrated out of Africa and have not had that much time to evolve, so there is only a superficial difference between us based on environmental factors (that is only 0.1% of our DNA). Underneath our skin, we look the same. An apt Ayn Rand quote from The Virtue of Selfishness deserves its place here: “Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man’s genetic lineage—the notion that a man’s intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.” She also famously says in her book, Capitalism: The Unknown Ideal, that “[t]he smallest minority on earth is the individual.”

The same thinking goes for sexism. Like many other people I’ve heard speak on this subject, I was one of those tomboy girls. I wore jeans and a T-shirt for my entire academic career. I found that these clothes were the most comfortable to live in because that way my outfits didn’t distract away from my studies. Did I think I was attracted to girls because of the way I dressed? No. Did I feel like I was in the wrong body because of it? No. I really did not feel “feminine” until I started having sex. Being with the opposite sex made me feel more submissive and I fit into the other half of the puzzle piece well. The bond between a man and a woman does feel very natural. However, all that time beforehand was purely a time for the mind to grow without restraint. In today’s day and age, my education was not withheld or manipulated to be on a different level or about different subjects from the boys. I learned about anything and everything I could (and I still am today). All of that to say, sex does not, nor should it, play a role in the education of a child.

The human mind is our tool of survival, and there is no race or gender divide that can stop us from using it and communicating our thoughts clearly with one another. There is no “separate reality” or “my truth.” There is no “black perspective” or “white perspective.” There is no age too old or young to understand one another once language is attained and maintained. There is no beauty standard that makes us unable to speak to each other. There is no reason a man cannot explain something to a woman and vice versa.

The only difference to be found concerns varying cultures. While Ayn Rand talks about culture as “not the anonymous product of undifferentiated masses, but the sum of the intellectual achievements of individual men (The Virtue of Selfishness),” I do think that there can be bad cultures that uphold negative things as values.

The battles of ideas and values play out in various cultures, but most of them sink and only a few of them swim over the long term. For example, history proves to us that killing off a group based on superficial reasons causes war and loss and suffering. The culture quickly forgoes that as a value once they lose the war. A culture centered around gang violence and stealing from stores only tears down its followers and destroys itself from the inside out. But a culture where individual happiness is the focus provides people with diets and exercise plans and enlightenment ideas. There are numerous examples I could run through concerning what makes up a good culture versus a bad one, but I do not have time for that here. Come up with your own. What divides us, at least in first-world countries today, is not race or gender but a culture war where tribalism is rearing its ugly head.

I am here to remind you that race and gender do not matter. Period. Stop listening to the news that is telling you otherwise. Stop teaching students that there is a veil between us that separates our “realities” and our “truths” from being acknowledged by “the other.” Stop saying that this group can’t be held accountable because of the color of their skin. Stop whispering the things that should be said aloud. Stop playing the victim and remember that there is only one race: the human race.

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Links: https://www.amazon.com/Tale-Genji-Penguin-Classics-Deluxe/dp/014243714X/ref=asc_df_014243714X/?tag=hyprod-20&linkCode=df0&hvadid=353567357648&hvpos=&hvnetw=g&hvrand=261658845120380685&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=9018402&hvtargid=pla-433833151184&psc=1&mcid=adaf1d9913d1301d99b5adca204c77c3&tag=&ref=&adgrpid=79744846988&hvpone=&hvptwo=&hvadid=353567357648&hvpos=&hvnetw=g&hvrand=261658845120380685&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=9018402&hvtargid=pla-433833151184&gclid=EAIaIQobChMIzt_m_vH2gwMVySitBh3w8gDmEAQYASABEgJdE_D_BwE; https://www.amazon.com/Great-Expectations-Barnes-Noble-Classics/dp/1593080069; https://www.youtube.com/watch?v=-y69D76RdMs&ab_channel=InstituteofHumanAnatomy; https://www.amazon.com/Merchant-Venice-Folger-Shakespeare-Library/dp/0743477561/ref=sr_1_1?crid=2IMMOBYCCR9BS&keywords=the+merchant+of+venice&qid=1706129264&s=books&sprefix=the+merchant+of+venice%2Cstripbooks%2C122&sr=1-1; https://www.amazon.com/Virtue-Selfishness-Fiftieth-Anniversary/dp/0451163931/ref=sr_1_1?crid=2R0VQVTO930S9&keywords=the+virtue+of+selfishness+by+ayn+rand&qid=1706129274&s=books&sprefix=the+virtue+of+%2Cstripbooks%2C108&sr=1-1; https://www.amazon.com/Capitalism-Ideal-Ayn-Rand/dp/0451147952

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Views Expressed Disclaimer: The postings on this site are my own and do not necessarily represent the postings, strategies, or opinions of American Wordsmith, LLC. Please also know that while I consider myself an Objectivist and my work is inspired by Objectivism, it is not nor should it be considered Objectivist since I am not the creator of the philosophy. For more information about Ayn Rand’s philosophy visit: aynrand.org.